Just Clearing My Head

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Sunday, August 07, 2005

Not for the Faint-Hearted.

I remembered what she said when I was in the bathroom, trying to cover the stink of cigarette smoke. My thoughts about all of this have mimicked the swing of a pendulum; one day it all feels incredibly futile and ridiculous, and the next I'm ready to pack the car in the quiet of night and head west on route two. I just realized that my analogy doesn't have the upside of the pendulum as I had intended; instead I came up with two low-tide scenarios. I'm not changing it, out of spite! Oh, Dostoevsky. Why did you turn to God in the final moments?

Are we supposed to hope that blindly, is there really anything to be gained from it? What happened.

She had been talking to me about recent marital problems; what it boiled down to was that her husband wanted her to dress and be more sexy. She was bringing home the lions' share of the family income, getting a warm dinner on the table by six, scrubbing shit stains out of underwear and taking care of the bedsores on her disintegrating mother-in-law. She had exasperation in her eyes when she shook her head and told me, "I almost want to say to you girls to just not ever get married. That it's not worth it. But I also wouldn't want you to be alone for the rest of your lives."

And I thought of Terri, all of her stories of relationships winding up as bloated housekeeping jobs. "Girl," she said to me after explaining why she only lived with her current boyfriend for a month, "men will kill ya."

We think ourselves into tiny little boxes, we jam ourselves into perfectly tiny little squares with our thoughts. Expectation. What hope gives birth to. The realization didn't come to me until I arrived back at home: no matter what, we all die alone. Whatever you're looking for, stop. Whatever it is that you think you mean to anyone else, it's folly. Until you realize that, you're living under a delusion. There is no amount of permanence that you can take out of any of this. The curtain rolls back, and at that moment of being alone onstage for the first time, none of the effort you've put forth toward other people's joy or comfort will have any relevance. And you can see the first sprouts of this truth even now. You will squander your youth, your happiness, your thick hair, your very life by trying to make other people happy. Other people will only ever care about themselves. They won't care so much, for instance, that you spent forty-eight hours craving their touch. So what does the craving get you? A dark pit in your stomach.

Learn to put yourself first without being totally selfish.

This philosophy is ferocity, and what I need is more of the constant awareness that it alone lights the path that leads to individual freedom from misery.

Happiness, in other words.

People think they have everything figured out but in reality they're stumbling drunk, through the dark night, swinging wildly with a baseball bat trying to hit a 90 mph curveball that could be coming from any direction.

I'm not happy tonight. Allow me to strain my thoughts through this seive. Discontinue reading if you're already upset with my vitriol.

Here are some things that I loathe.

1. People who think you're blowing things out of proportion when they still have themself listed as single on a popular dating site and who, further, have begun communicating with some chick via said site and keep talking about her, and deep clean the house when they think she's coming over-- and this is the first time in several months that they've touched a sponge or mop.

2. People who think that anger is weakness or rudimentary.

3. People who won't shut the fuck up about the past; the ones who tell you the same boring story about how this one time at this one party this one thing happened... every freaking time you see them. Shut up already, you're not interesting or clever.

4. People who only call you to do stuff when their fuck of the night is otherwise engaged.

5. Yeouch, it's harsh, but it feels good to just be mean right now.

6. People who have only seen XXX but still pontificate about why Vin is a bad actor. FIVE HUNDRED, BITCHES.

7. Maybe he's retarded? I mean, not in an un-PC way, like, really retarded. Missing some chromosomes?

8. Egomaniacs like the lead singer of Metallica. Have you ever seen this guy's videos? Holy shit man, hire a creative consultant. People can go to your concerts to just stare at your mug. See also: Creed, Coldplay, and any of those whiny wanna be punk bands that the kids seem to like these days.

9. Speaking of coldplay, people who give their children ridiculous names. If a kid wants to be named "apple," he'll go to Evergreen and change it upon arrival. Johnny Cash will tell you all about it in "A Boy Named Sue."

10. Old people who just won't fucking retire.

11. My reticence at pointing out his asshole tendencies when they're happening.

If I could be anywhere right now:
Olympia, and I would have taken that Kevin guy's invitation to hear his band play in that seedy ass bar behind King Solomon's Reef. And all the cool guys I knew in Oly would be there, and we'd be drinking fishtail and I'd have my camera, there would be Russian and French in the air, and cigarette smoke, and it would rule. And in the morning we'd wake and really rule the world, Ahniwa-style.

4 Comments:

  • At 12:33 PM, Blogger bava said…

    Revolution through philosophy and literature hasn't done too well so far, but I suppose we can always hope.

    As for hoping, I have to admit that I couldn't disagree with you more.

    "We think ourselves into tiny little boxes, we jam ourselves into perfectly tiny little squares with our thoughts. Expectation. What hope gives birth to. The realization didn't come to me until I arrived back at home: no matter what, we all die alone. Whatever you're looking for, stop. Whatever it is that you think you mean to anyone else, it's folly. Until you realize that, you're living under a delusion. There is no amount of permanence that you can take out of any of this. The curtain rolls back, and at that moment of being alone onstage for the first time, none of the effort you've put forth toward other people's joy or comfort will have any relevance. And you can see the first sprouts of this truth even now. You will squander your youth, your happiness, your thick hair, your very life by trying to make other people happy. Other people will only ever care about themselves. They won't care so much, for instance, that you spent forty-eight hours craving their touch. So what does the craving get you? A dark pit in your stomach."

    When we die, we will die with every tender moment we shared with every person who ever meant something to us. We'll remember each kiss and each smile, and if you don't let the happiness of others matter to you then you'll never be happy yourself, because we value reflections, and we want to make a difference in the world, and we want to know that we meant something, to someone, after we've gone to dust.

    We can't be sure, obviously. All the efforts we make may go for naught, may be cast down by the cruel and callous who would use us for our compassion, who would have us scrub and cook as if we were their indentured lovers. And this is why we can't do it for them. We have to strive to make the world better, and to love others, for ourselves. We have to be completely selfish by being completely giving, and pulling our hearts into our palms offer them up for the world to see.

    As for permanence. Every moment, once played out, will last a lifetime; so we must make the most we can of each of them. And what could be more permanent than a lifetime? We only squander our lives when we are worried about them being squandered; we only forfeit happiness in giving when we are too concentrated on what we are getting back in trade.

    "Can you not hear it? Can you not smell it? Now my world is complete. Midnight is also midday. Pain is also joy, curse is also blessing, night is also a sun . . .
    Did you ever say yes to a pleasure? Oh my friends, then you also said yes to all pain. All things are linked, entwined, in love with one another.

    Did you ever want once to be twice? Did you ever say "Fortune, instant, moment, I love you!" If so, then you wanted everything back.

    Everything over again, everything eternally, everything linked, threaded, in love, oh, just so did you love this world.

    You eternals, love her for ever and at all times, and even to woe you will say: pass away, but return. For all joy longs for - eternity.

    All joy wants eternity for all things. It wants honey, wants yeast-lees, wants drunken midnight, wants graves, wants grave tears' comfort, wants gilded sundown.

    What does joy not want? She is thirstier, heartier, hungrier, more terrible and more secret than all woe; she wants herself, bites into herself; the will of the ring struggles in her.

    She wants love, she wants hate, she is profligate, she gives, throws away, begs someone to take her, thanks him if he does, she loves even to be hated.

    So rich is joy that she thirsts for pain, for hell, for hate, for shame, for cripples, for earth - for this earth, oh, she knows it well!"

    - Nietzsche, "Thus Spake Zarathustra"

    Or, more concisely:

    "One must imagine Sisyphus happy."

     
  • At 2:23 PM, Blogger euc said…

    Why is it always Clytemnestra (your wife) who waits for you with a dagger beneath her cloak, and never some random character on the street? Life is a thing of magic; other human beings are not, necessarily.

    I agree that we should treat others with love and compassion not because we're in search of a quid pro quo, but because it's the proper way to treat fellow human beings. We have to realize, however, that we're being fools when we're constantly willing to offer unconditional love to a person who is incapable of returning it. It's an exercise in absurdity: Einstein defines madness as continually approaching a problem with the same solution and expecting different results each time. There exists a line between being totally giving, and being a door mat.

    "We have to be completely selfish by being completely giving, and pulling our hearts into our palms offer them up for the world to see."

    This is where I disagree; we have to be completely selfish by making our own personal happiness the priority, while acting with compassion, forethought, without misgivings... Being completely giving doesn't always have a place in this equation. If we're continually completely giving of ourselves in a situation where we're being take for granted or taken advantage of, then we're opening ourselves up to suffering. And you know, suffering leads to the dark side of the force.

    Oh, and Sisyphus was condemned to roll that boulder for precisely what I'm talking about!

    "It is said that Sisyphus, being near to death, rashly wanted to test his wife's love. He ordered her to cast his unburied body into the middle of the public square. Sisyphus woke up in the underworld. And there, annoyed by an obedience so contrary to human love, he obtained from Pluto permission to return to earth in order to chastise his wife."

    He crawfished on Pluto, though, when he decided to remain on the earth rather than return to the underworld. And you know how hubris always plays out... But you see what I'm saying. Sisyphus' wife's love was totally unconditional, totally selfless. And the object of her affections left the underworld specifically to chastise her for it.

     
  • At 8:57 AM, Blogger porfiry said…

    Allow me to add my two cents as well. I think that you're right (euc) in drawing out the importance between being completely giving, and being a doormat. The difference has a lot to do with the mind's volition, eh? In order to be completley giving, you have to have the right mindset, free from anger or expectation, yeah? That's hard to pull off in the context of ANY relationship. Especially one with no precedent for understanding. Or communication.

    "We have to be completely selfish by making our own personal happiness the priority, while acting with compassion, forethought, without misgivings... Being completely giving doesn't always have a place in this equation. If we're continually completely giving of ourselves in a situation where we're being take for granted or taken advantage of, then we're opening ourselves up to suffering. And you know, suffering leads to the dark side of the force."

    I couldn't agree more. See, you know what the answer is already, you've reasoned it out. It seems that you are using reason to clarify which action to take, and with what quickness. (That and sometimes it's really really good to feel angry.)

    As Maximus would say, and then later Euclidus, Totus ut unus! I am behind you with my lance (sometimes boat oar).

     
  • At 9:15 AM, Blogger euc said…

    You found the translation!

    :D

    I am not feeling quite so misanthropic as I was yesterday. Though I will never be said to be a meliorist. Totus ut unus!

     

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