Just Clearing My Head

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Saturday, November 12, 2005

On Why A Clockwork Orange Is The Worst Movie At The Video Store.

So we're in the video store agonizing over which movie to rent because none of them look good, when the two of them spot A Clockwork Orange. I hate this movie. Actually that's an understatement. I don't call it a film because I don't think it deserves even this simple credit. I don't believe in censorship, but if it were within my power I would go to each and every video store, library, Best Buy, etc, across this country and take every copy of the dreaded piece of refuse. I would create the largest bonfire known to man. I would burn them, burn them all, and congratulate myself for a job well done.

They're talking about how it's a classic, one of the greats.

"Can you explain to me why you think it's great?"

"Whudduya, it's cool, it just is."

"That scene when they sing Singin in the Rain."

"But what's the point?"

"It's a statement about society."

"And what's the statement?"

They saunter off and I think about how easily we are led. Listen, if you are a fan of A Clockwork Orange, if you think it to be one of the new classics, a real stinging commentary of our society, congratulations, you are an idiot.

I don't like Stanley Kubrick, obviously; I think his films are mostly meaningless and misogynistic. I'm not against seeing violence on screen, or rape, or torture, but for fucks sake, if you're going to be parading these emotionally upsetting topics on screen, have a reason to be doing so.

The main character in the movie is Alex. Now, Alex isn’t the kind of sat-upon, working-class anti-hero we would be right to expect from a movie of this degree of bleakness. No effort is made to explain his inner workings or to take apart his society. Indeed, there’s not much to take apart; both Alex and his society are smart-nose pop-art abstractions. Kubrick hasn’t created a future world in his imagination – he’s created a trendy décor. If we fall for the Kubrick line and say Alex is violent because “society offers him no alternative,” weep, sob, we’re just making excuses. Alex is violent because it is necessary for him to be violent in order for this movie to be entertaining in the way Kubrick intends. Alex has been made into a sadistic rapist not by society, not by his parents, not by the police state, not by centralization and not by creeping facism – but by the producer, director, and writer of this movie, Stanley Kubrick.

What is Kubrick up to here? Does he really want us to identify with the antisocial tilt of Alex’s psychopathic little life? In a world where society is criminal, of course, a good man must live outside the law. But that isn’t what Kubrick is saying, he actually seems to be implying something much simpler and more frightening: that in a world where society is criminal, the citizen might as well be criminal, too. Although, assigning either of these overarching meanings to the movie presupposes that the audience has been given any tangible idea of the society from which Alex has sprung, which is simply something that never happens. This is perhaps the crux of my problem with the movie: instead of a general feel for a dysfunctional society, we are given undeveloped caricatures; instead of hearing any real social commentary, we’re given platitudes. I felt as though Kubrick set up to make an incredibly deep and meaningful film, and then forgot to write in the depth and meaning. Even the main character never becomes anything more than a bored and petulant child. Symbolism is hollow when there is no greater reason for it to exist than as shock value, or to be weird, or different.

As we drove home I realized that my opinion made me the odd man out in the car. Then I remembered that I was also the only one with a valid driver's license and who doesn't have to take meds every day as prescribed by their psychologist, and I felt a lot better.

Does that make me evil?

8 Comments:

  • At 2:02 AM, Blogger bava said…

    Like most dark tales, you can plomb the depths for a few snippets of meaning, a few glimpses of humanity.

    I haven't seen the movie since ... 1997? But one thing I might remark upon is that Kubrick creates a character with no redemption, with no quality and with no intent to pander sympathy from the audience. What he wants is Alex's evil to pale, in the end, to the evil which society inflicts upon him.

    In the end it's the extreme: the black and the white; and yes, you're supposed to find them both repugnant. And I think that's what Kubrick wants, is a diatribe against the extremes to which we tend to take dualistic thinkin - to some extent.

    But I could be reaching. Like I said, I haven't seen it in a long time.

    Hey, check out the new template.

     
  • At 1:52 PM, Blogger euc said…

    What's the evil that society inflicts upon him? The reeducation? I guess I don't get how the team of quacks is supposed to represent society.

     
  • At 4:47 PM, Blogger bava said…

    They, and more directly the videos that they show, represent the "ideal" of societal values. Represented in the way that they are, they are a gross perversion of "good" images, which I thihk Kubrick gets a kick out of.

    Alex was just plain evil, yes, but the good side uses the same tactics for their own ends.

     
  • At 8:50 PM, Blogger euc said…

    I think you're wrong.

    I think it's more a "smoke the whole pack in one sitting so you get sick of it" kind of thing. The videos, I mean.

    I don't think that Kubrick ever really establishes that the doctors represent "goodness."

     
  • At 1:38 AM, Blogger Howling Monkey said…

    Hi there euc. I found your post about “Clockwork Orange” so darn interesting that I dorked out and did some research. (Mind you, I should have been doing research for my class tomorrow, but this was way more fun). It turns out that old Kubrick may have been trying to persuade his audience to feel sympathy for Alex. Here are some quotes from an interview with Kubrick that I found on www.tabula-rasa.
    “One of the most dangerous fallacies which has influenced a great deal of political and philosophical thinking is that man is essentially good, and that it is society which makes him bad," he said. "Rousseau transferred original sin from man to society, and this view has importantly contributed to what I believe has become a crucially incorrect premise on which to base moral and political philosophy."
    "On this level, Alex symbolizes man in his natural state, the way he would be if society did not impose its 'civilizing' processes upon him.”
    "What we respond to subconsciously is Alex's guiltless sense of freedom to kill and rape, and to be our savage natural selves, and it is in this glimpse of the true nature of man that the power of the story derives."
    "Alex is a character who by every logical and rational consideration should be completely unsympathetic, and possibly even abhorrent to the audience," he went on. "And yet in the same way that Richard III gradually undermines your disapproval of his evil ways, Alex does the same thing and draws the audience into his own vision of life. This is the phenomenon of the story that produced the most enjoyable and surprising artistic illumination in the minds of an audience." -Stanley Kubrick
    That’s some scary shit if you ask me. It’s ironic that I'm currently reading Richard III and was thinking after I read your post this afternoon, "Alex is a bit like Richard. He's just a complete devil. He’s just a thoroughly unredeemable character" I guess that on a certain level it feels right to have compassion for anyone who is compelled to murder and rape other living beings. However, I did not feel drawn into either Alex or Richards’s visions of life...sorry Stanley. Personally, I find it frightening, but not altogether surprising that Kubrick tries to garner sympathy for a monster like Alex; after all in his film Lolita he attempts to make a martyr of Humbert, a murderer and pedophile. Know what else is interesting? Kubrick didn't create either of these stories, they were books. Perhaps if he would have come up with the design himself, the meaning wouldn't be so ambiguous and muddled.

    Whenever my school is having one of its big poster sales, I inevitably see a “Clockwork Orange” poster. I think this film is so popular with the kids today because they're not taking the time to consider what this film is actually saying, as you have. Also, violence is not only acceptable in the softened minds of the frat followers who tack the poster of droogs to their dorm room walls, it’s sexy. The title itself is enough to turn the heads of those who are unable to distinguish between art and fashion. I agree with you, this film is completely offensive and if you ever decided to ransack the video shops, libraries, and electronic stores in order to rid the world of this vacant piece of tripe, I’d ask to ride shotgun.

     
  • At 4:38 PM, Blogger euc said…

    best. comment. ever. :D

    that was really insightful monkey monk, thanks.

    You know, I think your take on the college poster sale thing is at the heart of why this recent trip to the video store got me so up in arms. When I tried to understand the one guy's fascination with this movie, it was what you described exactly. He wasn't considering what the movie is actually declaring about what it is to be a human. He was just thinking about how cool it is that these vacuous "droogs" drink drugs out of female statues' nipples. That they constantly appeal to the lowest common denominator, that it's shiny and cool. Actually, that's how he answered. "It's cool man, it's cool." Great, thanks, let me escort you to the Patrick Swayze section.

    This is why I am social only about once every three months, hehe.

     
  • At 12:40 AM, Blogger bava said…

    I submit this in lieu of a witty retort.

    Good day, sir.

     
  • At 10:14 AM, Blogger euc said…

    hahahahahahahahahhahahaa

    beautiful.

     

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